By F. E. Peters
FE Peters has distilled a life of scholarship into one hugely readable booklet. extraordinary. while you are drawn to the improvement of those 3 associated religions, this can be certainly worthy paying for and conserving.
Read Online or Download The Monotheists: Jews, Christians, and Muslims in Conflict and Competition, Volume II: The Words and Will of God (v. 2) PDF
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Extra info for The Monotheists: Jews, Christians, and Muslims in Conflict and Competition, Volume II: The Words and Will of God (v. 2)
The messenger or prophet and the sacred text that comes down from him are the foci of most subsequent discussions of authenticity. The ﬁrst, the question of the messenger, was principally a matter of the “proofs of prophecy,” as the Muslims called an entire literary genre devoted to it: how the messenger demonstrated to his immediate audience, and so to later generations of believers, that he was indeed the bearer of God’s Word. It was only much later, and almost certainly under alien cultural pressure, that the believers also had to fashion for themselves a rationally adequate explanation of how that communication took place between God and his prophet.
Like much else in that construct, it was a Jewish idea. “Covenant,” here called “testament” by way of the Septuagint’s Greek rendering of Hebrew berit as diatheke (Lat. testamentum), is the Abrahamic cornerstone of the Jewish selfidentiﬁcation as God’s Chosen People. God’s Covenant with Israel underwent frequent renewals and rethinkings in the long history of that people, but for the Christians a critical recasting of the Covenant was announced by Jeremiah (31:31–33), who said, “The days are coming when I will make a new covenant with the house of Israel and the house of Judah.
It is the Quran’s inimitability that at base validates Bible, New Testament, and Quran 13 Muhammad’s prophethood. Even so, the later biographies of Muhammad adduced a full range of more traditional miracles to buttress the Quran. God speaks to Moses almost continuously from the opening of Exodus to the end of the Torah. The reader is left with little doubt that the laws that ﬁll up most of the last four of the ﬁve books of the Pentateuch originated with God and that Moses is by and large reporting what he has received from on high.