By Michael Angold (Ed.)
Each one quantity makes a considerable contribution in its personal correct to the scholarship of its interval and the total historical past constitutes an incredible paintings of educational reference. faraway from being purely a background of Western eu Christianity and its offshoots, the background goals to supply a world viewpoint. jap and Coptic Christianity are given complete attention from the early interval onwards, and later, African, a long way japanese, New global, South Asian and different non-European advancements in Christianity obtain right assurance. The volumes conceal well known piety and non-formal expressions of Christian religion and deal with the sociology of Christian formation, worship and devotion in a extensive cultural context. The query of family members among Christianity and different significant faiths can also be saved in sight all through.
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Additional info for The Cambridge History of Christianity: Eastern Christianity
66 The notion of a moral lead set by eastern churchmen involved the emperor as well as the patriarch, given that formal responsibility for instituting external metropolitan sees rested with the former. Moreover the emperor’s role as superintendent of the church, static yet salutary, had support from senior churchmen in the patriarchate. They saw in him a kind of unifying focus of allegiance, proof against all alternative church organisations or creeds. 67 This was one of a series of attempts by the patriarchate to impress upon external rulers and churchmen their common origins in, and lasting debt to, the ‘Roman’ imperial order.
Iliou St Panteleimon Pantokrator Karyes Stavronikita Koutloumousiou Iveron Xeropotamou o Daphni Philotheou Mylopotamou Karakalou Simonopetra s Grigoriou Lakkou Morphonou N Dionysiou C. Chelona St Paul Great Lavra Stavros Kookouzori Nea Skiti Kerasia Katounakia Karoulia Monastery 0 0 5 C. Pinna 10 5 15 km 10 miles Map 2 Mount Athos Karayostasi Prodromou C. Akrothöon Kapsakalyvia j onat h a n s h e pa r d continued to be well equipped to meet the ethical and conceptual as well as material and political requirements of external societies, and its propaganda fostered the idea that the imperial court ceremonial was attuned to the heavenly sphere.
64 Olgerd’s frustration sprang from recognition of the indispensability of Orthodox rites and devotions to most of the Rus inhabitants of his dominions; in light of his subjects’ proclivities, the grand duke’s bargaining power with the Constantinopolitan patriarchate was limited, for all his martial prowess and intimations of sympathy for Latin churchmen. 62 Miklosich and M¨uller, i, 581; Reg. no. 2625; Meyendorff, Byzantium, 193–5, 288. 63 Miklosich and M¨uller, ii, 120; Reg. no. 2665; Meyendorff, Byzantium, 200–1.