By Brian J. Robb
George Lucas was once a insurgent, refusing to make movies within the type of the loss of life studio procedure, relentlessly pushing the know-how of the day, and virtually on my own in knowing the opportunity of advertising; yet he was once a insurgent who outfitted an empire. From the impressive unforeseen good fortune of the unique Star Wars in 1977, whilst cinema attendances handed 20 million for the 1st time because 1963, via The Empire moves Back and Return of the Jedi, then the 'dark times', the sixteen years resulting in the blockbusting prequel trilogy - this is often the interesting tale of ways all of it occurred. Life-long superstar Wars fan and picture journalist Brian J. Robb edited the professional Star Wars journal for a decade and visited the units of Attack of the Clones and Revenge of the Sith in Australia (observing director George Lucas at work), in addition to the recognized Skywalker Ranch. He has interviewed the various stars and group of all six Star Wars video clips.
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And when I say that anyone can – given enough time and effort – ‘learn’ or ‘adopt’ Englishness, I am not suggesting that they ought to do so. The degree to which immigrants and ethnic minorities should be expected to adapt to fit in with English culture is a matter for debate. Where immigrants from former British colonies are concerned, perhaps the degree of acculturation demanded should match that which we achieved as uninvited residents in their cultures. Of all peoples, the English are surely historically the least qualified to preach about the importance of adapting to host-culture manners and mores.
When we use the term ‘rule’ in this way, we do not mean – and this is important – that all English people always or invariably exhibit the characteristic in question, only that it is a quality or behaviour pattern that is common enough, or marked enough, to be noticeable and significant. Indeed, it is a fundamental requirement of a social rule – by whatever definition – that it can be broken. Rules of conduct (or standards, or principles) of this kind are not, like scientific or mathematical laws, statements of a necessary state of affairs: they are by definition contingent.
This is another term that requires definition: by ‘culture’ I mean the sum of a society’s or social group’s patterns of behaviour, customs, way of life, ideas, beliefs and values. And this is essentially what we mean when we talk about ‘national character’. Those who insist that there is no such thing often seem to fail to grasp that the term is a metaphor, a colloquial way of talking about ‘culture’. Most would accept that there is such a thing as ‘culture’ and that there are differences between cultures.