By Raia Prokhovnik
Sovereignty is typically considered as an idea with a hard and fast that means, as anything that may purely be saved or misplaced, and which today is less than probability from globalisation, the erosion of the state kingdom and eu integration. Raia Prokhovnik develops a powerful argument for sovereignty as a strong proposal with many conceptualisations some time past, and in a position to additional fruitful reconceptualisation sooner or later. The booklet explores the historical past of the
concept, modern theoretical advancements, and present political
issues round sovereignty that experience an important functional and institutional implications.
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Additional info for Sovereignties: History, Theory and Practice
But, they maintain, ‘there is no such thing as unlimited power, either: because its effective use always depends on circumstances, power can never be total. “Totalitarian” regimes may seek unlimited power, but they cannot achieve it’. However, we have already seen that the appeal to empirical evidence cannot be decisive with regard to political concepts like sovereignty. Third, they claim that defining sovereignty ‘as a kind of power suggests, moreover, that a government’s right to rule is dependent on its power’.
What we are looking at are historically located conceptual and political meanings of sovereignty. Connolly argues that it is a positive quality of politics in general, that it deals characteristically with essentially contested or disputed concepts, concepts whose very definition depends upon actual people making practical decisions about their meaning. He also notes that Gallie, who coined the phrase ‘essentially contested concepts’, ‘argues that mutual awareness among adversaries that some of their shared concepts are subject to essential disputes contributes to the intellectual development of all protagonists’ (Connolly 1993, 11).
Control can also be achieved through the use of force’ (Krasner 2001, 7). We have already begun to consider how sovereignty is related to other specific concepts. We have discussed how sovereignty depends upon acknowledgment (that I recognise you as having authority, that I recognise myself as having an obligation), and that sovereignty, along with authority, legitimacy and political obligation, is more intangible than some other concepts. The political concept of power, in contrast, has a more visible presence, and coercion depends less on acknowledgment.