By Stuart McWilliams
Anglo-Saxon literature and tradition, and their next appropriations, unite the essays amassed right here. they provide clean and intriguing views on quite a few matters, from gender to faith and the afterlives of outdated English texts, from reconsiderations of overlooked works to reflections at the position of Anglo-Saxon within the lecture room. As is suitable, they draw in particular on Hugh Magennis' personal pursuits in hagiography and problems with group and reception Taken jointly, they supply a "state of the self-discipline" account of the current, and destiny, of Anglo-Saxon experiences. the quantity additionally comprises contributions from the best Irish poets Ciaran Carson and Medbh McGuckian.
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Extra info for Saints and Scholars: New Perspectives on Anglo-Saxon Literature and Culture in Honour of Hugh Magennis
The drink served at the upcoming feast is not specifically named; it is presumably imagined as wine in the Vulgate, but the complex of food and conviviality is probably enough to conjure in an Anglo-Saxon imagination the range of sociable alcoholic drinks: ale, beer, wine and mead. Given that set of associations, it seems not unreasonable at a practical level that a store-room within the rich overseer’s quarters might be called a beorclyfa, ‘a store room for beer’ or ‘beer-room’. Joseph’s weeping at this moment is another example of a hydraulic conception of emotion, with a complex of feelings that includes pleasure and pain amplified by the tension of maintained concealment leading to the outpouring of tears.
This time he relaxes the reins of desire and creates a community of weepers. He empties the place and lifts up his voice with weeping (Genesis 45: 2), and then, in the Vulgate (Genesis 45: 14–15): ‘cumque amplexatus recidisset in collum Beniamin fratris sui flevit illo quoque flente similiter super collum eius osculatusque est Ioseph omnes fratres suos et ploravit super singulos post quae ausi sunt loqui ad eum’ (‘And falling upon the neck of his brother Benjamin, he embraced him and wept; and Benjamin in like manner wept also on his neck.
Casiday, ‘St Aldhelm on Apocrypha’, Journal of Theological Studies, 55 (2004), 147–57. 76. ‘purpureos pudicitiae flores ex sacrorum uoluminum prato decerpens pulcherrimam uirginitatis coronam Christo fauente contexere nitar’ (Prosa de Virginitate XIX, 225). . 82. . Constantino orbis gubernante monarchiam ossa illius ad tutelam regni Romanorum Constantinopolim translata leguntur’, Prosa de Virginitate XXIV, 293–5). indd 45 02/04/2012 11:50:59 Saints and Scholars Ambrose and the monastic fathers Martin and Benedict.