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What has develop into referred to as the Frankfurt institution is frequently decreased to a small variety of theorists in media communique and cultural reviews. hard this issue, Revisiting The Frankfurt institution introduces a much wider theoretical standpoint through introducing severe exams on a few writers linked to the varsity which were often marginalized from debate.

This publication hence expands our realizing via addressing the writings of intellectuals who have been both individuals of the varsity, or have been heavily linked to it, yet usually missed. It therefore brings jointly the most recent learn of a world crew of specialists to check the paintings of figures resembling the social psychologist Erich Fromm, the philosophy of Siegfried Kracauer, the author on media and conversation Leo Lowenthal, introducing Hans Magnus Enzenberger to the controversy, when additionally laying off new gentle at the paintings of Max Horkheimer, Theodor Adorno, Herbert Marcuse, Walter Benjamin and Jürgen Habermas.

A severe reassessment of the contributions of the Frankfurt university and its affiliates to cultural, media and conversation reviews, in addition to to our smooth realizing of latest media know-how and debate in the public sphere, this e-book will entice people with pursuits in sociology, philosophy, social psychology, social concept, media and verbal exchange, and cultural reviews.

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Later chapters elaborate the double sense of rendering in the more affective terms of “sympathetic” and “pathological” economies of power. 68 Taussig recalls James George Frazer’s anthropological study of sympathetic magic in The Golden Bough: A Study of Magic and Religion (1911), where Frazer describes, among other things, how sorcerers of Jervis Island in the South Pacific Ocean manipulate effigies in order to affect the subjects they resemble. As Taussig relates, “If the sorcerer pulled an arm or a leg off the image, the human victim felt pain in the corresponding limb, but if the sorcerer restored the severed arm or leg to the effigy, the human victim recovered” (49).

Laclau and Mouffe’s theorization of articulation remains one of the most compelling contemporary efforts to think contingency. ”84 In contrast to identity politics, which spawn the sense that subjects are pre-given to representation, “politico-hegemonic articulations” acknowledge that they “retroactively create the interests they claim to represent” (xi). Laclau and Mouffe begin from the antiessentialist premise that social identities do not preexist their social articulations. [ 28 ] INTRODUCTION The problem with dialectical thinking, in their view, is that it has historically sought to reduce social life to one essential, underlying logic (for Hegel, the historical unfolding of Spirit, for Marx, class consciousness as the motor of material history) and to reconcile antagonistic social elements within the telos of a unified social whole.

72 Rendering As Critical Practice: Discourse Analysis, Distortion, Articulation Biological and genetic “stock” rendered from animals materially and speculatively circulates as capital even as animals appreciate in value as metaphors and brands mediating new technologies, commodities, and markets. Yet the market’s double stock in animal life has persistently eluded politicization, possibly because so much is at stake. For the biopolitical interpenetrations with substances and signs of animal life that help to secure capitalism’s economic and cultural hegemony also betray its profound contingency on nonhuman nature.

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