Download Pure Gold from the Words of Sayyidi Abd al-Aziz al-Dabbagh: by Ahmad B. al-Mubarak Al-lamati, John O'Kane, Bernd Radtke PDF

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By Ahmad B. al-Mubarak Al-lamati, John O'Kane, Bernd Radtke

Round 1720 in Fez Amad b. al-Mubrak al-Lama, a spiritual student, wrote down the phrases and teachings of the Sufi grasp Abd al-Azz al-Dabbgh. Al-Dabbgh kept away from non secular reviews yet, having reached illumination and met with the Prophet Muhammad

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Pure Gold from the Words of Sayyidi Abd al-Aziz al-Dabbagh: Al-Dhabab al-Ibriz min Kalam Sayyidi Abd al-Aziz al-Dabbagh

Round 1720 in Fez Amad b. al-Mubrak al-Lama, a non secular pupil, wrote down the phrases and teachings of the Sufi grasp Abd al-Azz al-Dabbgh. Al-Dabbgh refrained from non secular experiences yet, having reached illumination and met with the Prophet Muhammad

Extra info for Pure Gold from the Words of Sayyidi Abd al-Aziz al-Dabbagh: Al-Dhabab al-Ibriz min Kalam Sayyidi Abd al-Aziz al-Dabbagh

Sample text

The one ascetic worships for twenty years but his request is never fulfilled until God has mercy on him and reveals that his expectations have been wrong. He repents and all his wishes are granted. The other worshipper worships for six hundred years on a desert island which miraculously provides for all his needs. When he dies, he takes it for granted that he'll enter Paradise. But God is about to send the man to Hell because of his complacent attitude. God explains that his ascetic life was only possible because of God's bounty.

16/78) or 'He produced for you hearing and eyes' (23/78), etc. Normally, sight is considered more useful than hearing. AI-Lamati lists the benefits of sight. Moreover, without sight one can't see the miracles of God's creation, such as the sky raised on high without columns and ornamented with the stars. AI-Dabbagh explains that, without hearing, the religious law, revelation and all the hidden things we must believe in wouldn't have been able to reach us. ' .. if the offspring of Adam had no hearing, the obligation to observe the OUILINE 19 precepts of religion would disappear.

Pp. 359-62 discuss specifically dreams in which the Prophet appears. The meaning of such dreams may be clear. Moreover, a dreamer who's received illumination sees the Prophet's real body, whereas ordinary people see an image of the Prophet, for the Prophet is capable of taking on innumerable images. But in ordinary people the degree of darkness in their body affects their dream involving the Prophet. AI-Dabbagh explains how to recognize six degrees of darkness that can affect a dream in which the Prophet appears.

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