Download Policing Sexuality: Sex, Society and the State by Julian C. H. Lee PDF

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By Julian C. H. Lee

Policing Sexuality explores the rules of sexual habit and identification via kingdom states, and may query how and why states have sought to steer and regulate the sexuality in their voters. This specified booklet at the same time introduces the subject and argues for interpretation of kingdom policing of sexuality.   The writer provides either theoretical and ethnographic literature, distilling universal subject matters and motives and proposing components that give a contribution in the direction of a state's wish to regulate either the sexual habit and sexual identification of its electorate, equivalent to the effect of colonialism, classification, faith, and nationwide identification. This publication positive aspects 5 the most important case reports from India, Britain, america, Malaysia, and Turkey. Policing Sexuality illuminates this fascinating study with comparative accounts. 

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Extra resources for Policing Sexuality: Sex, Society and the State

Sample text

The differences in psyche are not inherent, but rather the result of socialization. A son must model his masculine identity after a father who is usually more remote than the mother. This involves an identification with the position of the father, rather than a personal identification with an individual. The daughter, in developing her feminine identity, need only persist with the existing and present relationship with her mother, and not abstractly defined characteristics. : 82). Thus women, again, are seen as closer to nature, and men closer to culture.

These two realms both meet and are conjoined, and are separated from one another by degrees, in the nodes that separate the series of sections forming the culm of the plant. : 76–7) It is also worth noting that in Ata Tana ‘Ai cosmology, the generation of new things occurs at the boundaries, in a way similar to how bamboo leaves and branches are generated at nodes in the bamboo trunk which separate sections of the bamboo plant. The generative capacities of boundaries, according to Lewis, is an idea that occurs throughout Ata Tana ‘Ai culture, including kinship and marriage rules.

In Chapter 1 the hijras in India provide an alternative to heterosexual identities for some Indians. Cosmologies can prescribe institutionalized same-sex behaviour without gender crossing. In former times among the Marind-anim of Papua New Guinea, an important nutritive value was accorded to semen. As described by Jan van Baal, this value meant that ‘a husband should continue having sexual intercourse with his pregnant wife for as long as her condition permits, for the sake of feeding the fetus’ (1984: 132).

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