Download Negroland: A Memoir by Margo Jefferson PDF

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By Margo Jefferson

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At as soon as incendiary and icy, mischievous and provocative, celebratory and elegiac—here is a deeply felt meditation on race, intercourse, and American tradition during the prism of the author’s rarefied upbringing and schooling between a black elite fascinated with distancing itself from whites and the black generality whereas tirelessly measuring itself opposed to both.

Born in upper-crust black Chicago—her father was once for years head of pediatrics at Provident, on the time the nation’s oldest black health center; her mom was once a socialite—Margo Jefferson has spent such a lot of her lifestyles between (call them what you'll) the coloured aristocracy, the coloured elite, the blue-vein society. because the 19th century they've got stood aside, those population of Negroland, “a small area of Negro the USA the place citizens have been sheltered by means of a certain quantity of privilege and plenty.”

Reckoning with the strictures and calls for of Negroland at the most important ancient moments—the civil rights move, the sunrise of feminism, the fallacy of postracial America—Jefferson brilliantly charts the twists and turns of a lifestyles trained by way of mental and ethical contradictions. acutely aware because it is of heart-wrenching depression and melancholy, this ebook is a victorious paean to the grace of perseverance.

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Additional resources for Negroland: A Memoir

Sample text

Thus, in the analytical chapters, taking up from where Foucault has left the issue of the modern episteme, and reopening Friedrich Kittler's discourse analysis, I follow the ordering of the phonetic substance of the main vehicle of cultural exchange, language, in the cultural practices and scholar theories that have constituted the science of linguistics and the governmental practices of linguistic education in nineteenth century Europe, as well as the ordering of the sonorous substance of world music in the emerging science of comparative ethnomusicology.

It lifts the dust-cover off a world that we take for granted. "23 These simple words are articulating what is actually a very ambitious mode of theorizing, reaching toward nothing else but the very conditions of possibility of truth. One can think therefore of archaeology as a mode of writing theory with the peripheral eye: theory is not normative, does not try to lead the way, but follows trails with a sense of curiosity, joy and caution, moving thought in relation to a carefully defined archive or statement rather than a world of ideas.

Such transformations are said to be 'a priori' because they are impervious to the living experience or awareness of the witness, the first-order observer. They are certainly not "a priori" to the second-order observer. Therefore, not only that the historical a priori does not constitute the cause of knowledge, but there is rigorously no causal or logical connection between two historical a priori – only a discontinuous space in history that is called an epistemic break. An historical a priori does not explain the cause of culture and is not a deeper strata, an invisible message hidden in the archive.

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