By John Lechte
A major literary critic and psychoanalyst, Julia Kristeva is likely one of the most vital French thinkers writing this present day. during this up to date survey of her paintings, John Lechte outlines absolutely and systematically her highbrow improvement. He lines it from her paintings on Bakhtin and the common sense of poetic language within the Nineteen Sixties, via her influential theories of the ‘symbolic’ and the ‘semiotic’ within the Nineteen Seventies, to her analyses of horror, love, depression and cosmopolitanism within the Nineteen Eighties. He presents an perception into the highbrow and old context which gave upward thrust to Kristeva’s inspiration, exhibiting how thinkers equivalent to Roland Barthes, Emile Benviste and Georges Bataille were very important in stimulating her personal reflections. He concludes with an total overview of Kristeva’s paintings, taking a look specifically at her significance for feminism and postmodern proposal in general.
Essential examining for all those that desire to expand their realizing of this significant philosopher, this primary full-length learn of Kristeva’s paintings should be of curiosity to scholars of literature, sociology, serious idea, feminist idea, French experiences and psychoanalysis.
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Extra info for Julia Kristeva
T o o French? W h a t does it m e a n ? '" in Théorie des exceptions (Paris, Gallimard, 1986), pp. 303-7 - whence comes the title of this chapter. 2 Theodor Zeldin, The French (London, Collins, 1983), p. 6. 3 Thus in her book, The Age of Structuralism: Lévi-Strauss to Foucault (New York, Columbia University Press, 1980), Edith Kurzweil writes that: 'I was struck by the diverse reactions to Lévi-Strauss' notions - reactions which could only partly be attributed to the fact that he is French, but which had to do with the appeal and respect accorded Parisian intellectuals' (p.
36 See below, Chapter 4. 37 Michel Foucault, 'Theatrum Philosophicum' in Language and CounterMemory Practice, p. 196. 38 Pierre Bourdieu, Questions de sociologie (Paris, Minuit, 1980), p. 77. 39 Roland Barthes, Sur la littérature (Grenoble, University of Grenoble Press, 1980), p. 42. 40 John Locke, An Essay Concerning Human Understanding, vol. I, ed. J. W. Holton (London, Dent; New York, Dutton, Everyman's Library, 30 Setting the intellectual scene revised edition, reprinted, 1967), pp. 78-9. Locke's emphasis.
Also to be noted in this regard is the establishment of the Collége International de Philosophic set up in Paris in October 1983. This institution provides the opportunity for an interchange between French and foreign philosophers - especially on themes not covered by teaching and research in philosophy in mainstream institutions. 25 'La Révolution ici, maintenant', Tel Quel, no. 34 (1986), p. 3. 26 Philippe Sollers, Vision à New York (interviews with David Hayman) (Paris, Grasset, 1981), p. 83.