By R. Cobb-Stevens
The important ameliorations among the modern philosophic traditions that have end up identified loosely as analytic philosophy and phenomenology are all regarding the primary factor of the interaction among predication and notion. Frege's critique of psychologism has ended in the conviction in the analytic culture that philosophy could top safeguard rationality from relativism via detaching common sense and semantics from all dependence on subjective intuitions. in this interpretation, logical research needs to account for the connection of feel to reference with no need recourse to an outline of the way we establish details via their perceived gains. Husserl' s emphasis at the precedence and goal import of notion, and at the continuity among predicative articulations and perceptual discriminations, has yielded the conviction in the phenomenological culture that logical research must always be comple mented through description of pre-predicative intuitions. those methodological changes are concerning broader modifications within the philosophic initiatives of study and phenomenology. the 2 traditions have followed markedly divergent positions in response to the critique of historical and medieval philosophy initiated by way of Bacon, Descartes, and Hobbes at the start of the trendy period. The analytic method commonly endorses the trendy choice for calculative rationality and is still suspicious of pre-modern different types, comparable to formal causality and eidetic instinct. Its target is to offer an account of human intelligence that's appropriate with the trendy interpretation of nature as an ensemble of quantifiable entities and relations.
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Extra resources for Husserl and Analytic Philosophy
36 Wittgenstein's theory of concept formation is a linguistic version of Kant's innatism, and suffers from the same sorts of weaknesses: 1) it requires the postulate of an elaborate and underived concept-system, always already possessed by the linguistic community and subsequently transferred to individuals by dint of insight-free repetitive practice; 2) it fails to explain why speakers should ever use just the right words, and thus deploy appropriate concepts on the occasion of certain sensory stimuli.
I agree with Dummett, therefore, that Baker and Hacker draw an inflated conclusion from the manifest differences between Frege and Wittgenstein . On the premise that the key notions of a truth-conditional semantics were set forth once and for all by Wittgenstein in the Tractatus, they argue that "the concept of truth-conditions is altogether alien" to Frege. G. P. Baker and P. M. S. Hacker, Frege: Logical Excavations (Oxford: Oxford Univ. Press, 1984), p. 354. See also Michael Dummett, "An Unsuccessful Dig," in Frege: Tradition and Influence, pp.
For example, Mill clearly differentiated acts of judging from propositions, but also held that the principle of contradiction is based on the fact that belief and disbelief are mental states which exclude one another. Mill, A System ofLogic , I, v. #1; II, vii, #5. Gilbert Ryle, "The Theory of Meaning," The Philosophical Review, LXII (1953), 166-86. See Frege, "Thoughts," CP, p. 363. Ryle, ''The Theory of Meaning," 180. Michael Dummett, Frege: Philosophy of Language, second edition (Cambridge: Harvard University Press, 1981), xxi-xxiii, 665-72.