Download Hiroshima: The Origins of Global Memory Culture by Ran Zwigenberg PDF

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By Ran Zwigenberg

In 1962, a Hiroshima peace delegation and an Auschwitz survivor's association exchanged relics and stories, together with the bones and ashes of Auschwitz sufferers. This symbolic come across, during which the lifeless have been actually conscripted within the provider of the politics of the residing, serves as a cornerstone of this quantity, shooting how reminiscence used to be applied to rebuild and redefine a shattered global. it is a robust learn of the contentious background of remembrance and the commemoration of the atomic bomb in Hiroshima within the context of the worldwide improvement of Holocaust and global conflict II reminiscence. Emphasizing the significance of nuclear concerns within the Nineteen Fifties and Nineteen Sixties, Zwigenberg strains the increase of world commemoration tradition in the course of the reconstruction of Hiroshima as a 'City of shiny Peace', memorials and museums, international tourism, advancements in psychiatry, and the emergence of the determine of the survivor-witness and its outcomes for international reminiscence practices.

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Extra resources for Hiroshima: The Origins of Global Memory Culture

Example text

It was this act of bringing together private pain and public speech in order to work towards a goal that was the turning point in the making of the hibakusha. With the Holocaust as well, it is possible to separate the personal history of survivors from the public usage of the Holocaust. 36 There was also a time, as 35 Hamai Shinzo¯, Ito Yutaka, Kusunuse Tsunei and Sakurai Namuro to the president of Carroll College, June 30, 1950; letter to Hiroshima Rehabilitation and Reconstruction Committee, Hiroshima (Hiroshima City Japan: The Committee c/o Hiroshima Chamber of Commerce and Industry, 1948).

10 The emperor himself would reiterate this when he visited Hiroshima on the very significant date of December 7, 1946, affirming the very American equation of Pearl Harbor and Hiroshima, albeit from the stance of a victimized Japan that had paid dearly for its sins. Commemorations 27 Hiroshima’s first encounter with the Americans, in what would become a complex relationship with the USA, was characteristically rife with misunderstandings. 11 The Americans, initially, did not know what to expect.

30 One of the first calls for a more permanent commemoration on the site of the bombing came in December 1945 in the form of an appeal to the city to build a memorial tower (kuyo¯to¯ – a Buddhist term). 31 It was hard to separate mourning from forward-looking peace discourse. If one wished to talk of the dead, it had to be in the terms that were permissible. With censorship, the only safe way to mourn was by connecting Hiroshima’s destruction to peace. Accordingly, the victims, almost immediately, were made victims for peace (rather than victims of war).

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