Download Hatred of Capitalism: A Semiotext(e) Reader by Chris Kraus, Sylvère Lotringer PDF

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By Chris Kraus, Sylvère Lotringer

Compiled in 2001 to commemorate the passing of an period, Hatred of Capitalism brings jointly highlights of Semiotext(e)'s so much cherished and prescient works. Semiotext(e)'s three-decade heritage mirrors the historical past of yankee notion. based via French theorist and critic Sylvere Lotringer as a scholarly magazine in 1974, Semiotext(e) speedy took at the venture of melding French idea with the American paintings global and punk underground. Its overseas brokers, local brokers, lively brokers and Double brokers imprints have introduced jointly thinkers and writers as various as Gilles Deleuze, Assata Shakur, Bob Flanagan, Paul Virillio, Kate Millet, Jean Baudrillard, Michelle Tea, William S. Burroughs, Eileen Myles, Ulrike Meinhof, and Fanny Howe. In Hatred of Capitalism, editors Kraus and Lotringer convey those humans jointly within the comparable quantity for the 1st time.

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I'm outraged and can't speak. I cry i softly, in whispers, and then cannot cry. Some friends, mostly poets, I understand my feelings. " Arriving in Paris I learn that a brother of my friend Lili was killed in a battle near Vojvodina. I would cry but I've run out of tears. I buy a copy of the Belgrade daily, Politika, and sit with a friend from Macedonia on a Parisian metro and read the paper. It is full of photos of young men, all between 18 and 25 years old, all of them killed at the front. Now I am crying, my friend and I sobbing aloud, and the French and Arabs in the train watch us with a mixture of amazement and indif.

If the terrorists had one, they would not make the errors that they do, but they would no longer be terrorists. To demand that they be at the same time illogical, which gives them their power, and logical tacticians, which would make them successful, is absurd - again a fantasy of synthesis, and of defense on our part, which allows us to recuperate in the fury of defeat. Hence the stupidity and the obscenity of all that is reported about the terrorists: everywhere the wish to palm off meaning on them, to exterminate them with meaning, which is more effective than the bullets of specialized commandos (and all the while subjecting them elsewhere, in the prisons, to sensory deprivation).

They too were vultures of the truth. What's the bloody difference, anyway - suicides or victims of Hquida-tion? The difference, of course, is that if they were liquidated and it can be proven, then the masses guided by the truth of the facts, would know that the German State is fascist, and would mobilize in order to wreak revenge. What a load of rubbish. A death is romantic or it is not. And in the latter case, there is no need for revenge; it is of the imaginary order. What non-sense to fall back on the reality of a contract of revenge and equivalence!

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