Download Governing Rural Development: Discourses And Practices of by Lynda Cheshire PDF

By Lynda Cheshire

In contemporary a long time, the accountability for beginning regeneration programmes has been put firmly within the fingers of rural groups, with the reason being that local community are most sensible put to understand their very own difficulties and, accordingly, to improve their very own strategies. regardless of the recognition of this technique, the self-help method has its personal difficulties and will be noticeable as an try out via governments to lessen public spending. This ebook offers a serious account of the discourses and practices of self-help in modern rural improvement regulations of Australia and different western countries. even though it examines the issues of the self-help technique, it strikes past an easy exposition of the impediments to self-help. in its place, taking a Foucauldian governmentality standpoint, it places ahead a theoretical research of the self-help idea, assessing it as a method of governing rural improvement in a complicated liberal demeanour. It argues that self-help shouldn't be considered as both the empowerment or the abandonment of rural voters by means of a shrinking nation, yet relatively the appliance of recent methods of pondering and performing upon rural improvement.

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Extra resources for Governing Rural Development: Discourses And Practices of Self-help in Australian Rural Policy (Perspectives on Rural Policy and Planning) (Perspectives on Rural Policy and Planning)

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An example of this type of analysis is provided in Chapter Four, which undertakes a ‘problematics’ of government to show how discursive practices of selfhelp are articulated in such a way that certain, politically-desirable solutions and outcomes are more likely to ensue than others. Chapter Five also focuses on the objectives of those who seek to govern, but moves closer towards a micro-level analysis by focusing more sharply on the governmental technologies of Positive Rural Futures and Building Rural Leaders.

This art of knowing yourself is practised through various ‘technologies of the self’ (Foucault, 1988a), which subject individuals to a process of self-examination or self-reflection in order to know about, and subsequently act upon, themselves (Foucault, 1985). Unlike the objectifying disciplines used to govern the conduct of others, the emphasis of the technologies of the self is not so much the body of the Individual, but the soul (Foucault, 1998a) and its various thoughts, actions and dispositions (see also Rose, 1989).

Such ways of representing power may once have had some value, yet they are incongruous with new techniques of rule that operate by normalisation rather than law, consent rather than coercion, and that are exercised increasingly beyond the state and its legal apparatus (Foucault, 1978). In contrast, Foucault adopts an ‘analytics of government’ (Dean, 1999: 9), which challenges the self-evident categories and assumptions upon which existing theories of the state are based. From this perspective, the state is no longer seen to have a ‘quasi-naturalistic historic existence’ (Dean, 1994: 156) but is recognised as a social construct that has come to assume a particular place in contemporary discourses of government.

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