By Leonard Greenspoon
This quantity offers papers introduced on the twenty fourth Annual Klutznick-Harris Symposium, held at Creighton college in October 2011. The individuals examine all elements of the intimate dating among Jews and garments, via case reviews from old, medieval, contemporary, and modern historical past. Papers discover themes starting from Jewish management within the cloth undefined, throughout the paintings of style in 19th century Vienna, to using garments as a badge of ethnic identification, in either secular and spiritual contexts. Read more...
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Extra info for Fashioning Jews : clothing, culture, and commerce
One possibility is that the Franciscan friars, who were traveling and preaching around the region, facilitated its dissemination. Although it is unclear whether they consistently used the O to talk about the badge, it is likely that their vigorous preaching across the region helped its rapid propagation. For example, Bernardino da Siena, one of the most influential preachers, regularly demanded that the Jews dress distinctively. He did not usually specify the appearance of the badge, but in one sermon at Padua, he harshly criticized the Jews’ failure to wear the O: “Oh!
J. L. Sebesta and L. Bonfante; Madison: University of Wisconsin Press, 1994), 163–81; L. A. Roussin, “Costume in Roman Palestine: Archaeological Remains and the Evidence of the Mishnah” in The World of Roman Costume, 182–90. 25 Dina Stein, “Believing is Seeing: Baba Batra 73a–75b,” Jerusalem Studies in Hebrew Literature 17 (1999): 9–32 [Hebrew]; Fine, Art and Judaism, 181. 26 Sifre Numbers Shelaḥ 115 and parallels (ed. M. Friedmann; Vienna: Holwarth, 1864), 35b. 27 Maura K. Heyn, “The Terentius Frieze in Context,” in Dura Europos: Crossroads of Antiquity (ed.
42 Roland de Vaux, Ancient Israel (New York: McGraw-Hill Book Company, 1965), 359. Kellerman, “לוי,” Theological Dictionary of the Old Testament (trans. David E. Green; ed. ; Grand Rapids: Eerdmans Publishing Company, 1995), 7:490. 43 Kellerman, “לוי,” 499. This is also seen with the Gibeonites, who become servants of the house of God though they have no specific ethnic or hereditary right (Josh. 9:22–23). 44 Dedicated items belong to YHWH alone and may not be used in the sphere of the common.