By Christi Sumich
Divine medical professionals and Dreadful Distempers examines the discourse of seventeenth-century English physicians to illustrate that physicians applied cultural attitudes and ideology to create clinical conception. They meshed moralism with drugs to self-fashion a picture of themselves as a professional future health specialists whose schooling guaranteed common sense and sage recommendation, and whose curiosity within the wellbeing and fitness in their sufferers exceeded the peddling of a unmarried nostrum to everybody. the mix of morality with drugs gave them the help of the influential godly in society simply because physicians' theories approximately affliction and its prevention supported modern matters that sinfulness used to be rampant. fairly demanding to the godly have been sins deemed most deadly to the social order: lasciviousness, ungodliness, and unruliness, all of that have been so much basically and threateningly manifested within the city bad. Physicians' clinical theories and recommendations for curtailing one of the most feared and harmful ailments within the 17th century, such a lot significantly plague and syphilis, serious about reforming or incarcerating the unwell and sinful negative. Doing so helped propel physicians to an increased place within the hierarchy of healers competing for sufferers in seventeenth-century England.
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Extra resources for Divine Doctors and Dreadful Distempers: How Practicing Medicine Became a Respectable Profession
The Whole Being Enrich’d with Physical, Pious, Moral & Historical Observations, Delightful to Read, & Necessary to Know (1700). L. Riviere, The Practice of Physick, trans. N. Culpeper, A. Cole, and W. Rowland (1655). D. Nagy, Popular Medicine in Seventeenth-Century England, 41. J. Cotta, A Short Discouerie of Seuerall Sorts of Ignorant and Vnconsiderate Practisers of Physicke in England with Direction for the Safest Election of a Physition in Necessitie (1619), 36-7. R. Burton, The Anatomy of Melancholy, What It Is: With All the Kinds, Causes, Symptomes, Prognostickes, and Several Cures of It.
Cited in R. Anselment, The Realms of Apollo: Literature and Healing in Seventeenth-Century England, 28. A. Read, The Manuall of the Anatomy or Dissection of the Body of Man Containing the Enumeration, and Description of the Parts of the Same, Which Usually Are Shewed in the Publike Anatomicall Exercises. Enlarged and More Methodically Digested into 6. Books (1638). Cited in R. Anselment, The Realms of Apollo: Literature and Healing in Seventeenth-Century England, 28. T. Brugis, The Marrow of Physicke.
Blair and A. Graftton, ‘Reassessing Humanism and Science,’ Journal of the History Of Ideas 53, no. C. Southgate, ‘”Forgotten and Lost”: Some Reactions to Autonomous Science in the Seventeenth Century,’ Journal of the History Of Ideas 50, no. 2 (Apr-Jun 1989); and B. Shapiro, Probability and Certainty in Seventeenth-Century England: A Study of the Relations between Natural Science, Religion, History, Law, and Literature (Princeton: Princeton University Press, 1983). R. Anselment, The Realms of Apollo: Literature and Healing in SeventeenthCentury England, 23.