Download Bruno Bauer and Karl Marx: The Influence of Bruno Bauer on by Zvi Rosen PDF

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By Zvi Rosen

The current paintings is geared toward filling a hiatus within the literature facing the younger Hegelians and the early considered Karl Marx. regardless of the primary view long ago few many years that Bruno Bauer performed a huge half within the radical task of Hegel's younger disciples within the eighteen forties in Germany, no finished paintings has thus far been released at the kin among Bauer and Marx.

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Extra resources for Bruno Bauer and Karl Marx: The Influence of Bruno Bauer on Marx's Thought (Studies in Social History)

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735-740. U PhR III, 25. 22 Idem. 23 Phen 755-769. 24 PhR III, II-I2. 19 20 EMERGENCE OF THE YOUNG HEGELIANS 25 framework of the Hegelian system. Herein lies the explanation of Hegel's view that "God is thus recognized as Spirit, only when known as the Triune. This new principle is the axis on which the history of the world turns [ ... "25 As we have noted, philosophy has priority over religion and there is no doubt as to its priority where Hegel is concerned. He deduced from this, consistently, that philosophy, and not the Church, conducts the authentic worship of God.

Jesus, as depicted by historians, was obliged, in certain 1 R 247. 2 Ibid. 195. 3 Geschichte der Leben-Jesu-Forschung, I, p. 47. BRUNO BAUER AS A YOUNG HEGELIAN cases, to help people liberate themselves from the yoke of the Church. Other scholars go further and see Christianity, which led to the creation of the world of European culture, as the embodiment of false prophecy, which guided human development into the path of suppression of individuality and created a state of stagnation in Europe for many generations.

Strauss deduced from the fact that the idea is not fully expressed in existing reality that the future stages of its development are more important than the existing ones, and that it is then that the idea will be realized in more complete form within actual historical events. The tendency to emphasize the future, which was already evident in Richter, is consciously developed in Strauss's conception, as on the basis of Hegel, he formulates the idea if realization in the future. This idea, which was adopted by all the radical Hegelians, did not fit in with the postulate that Hegel and his immediate pupils advocated: that philosophy can only comprehend its own times, the reality which encompasses it or, as Hegel put it: "Whatever happens, every individual is a child of his time; so philosophy too is its own time apprehended in thoughts.

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